Ch'ixi landscapes: indigeneity and capitalism in the Bolivian Chaco
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Ch'ixi landscapes : indigeneity and capitalism in the Bolivian Chaco. / Anthias, Penelope Fay.
In: Geoforum, Vol. 82, 2017, p. 268-275.Research output: Contribution to journal › Journal article › Research › peer-review
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TY - JOUR
T1 - Ch'ixi landscapes
T2 - indigeneity and capitalism in the Bolivian Chaco
AU - Anthias, Penelope Fay
PY - 2017
Y1 - 2017
N2 - Contemporary debates around the ontological turn have pitted efforts to take indigenous ontologies seriously against demands to make visible the forms of dispossession and environmental suffering that characterize the (post)colonial and capitalist present. Meanwhile, a growing array of governmental projects seeks to identify and protect indigenous ontologies in the face of capitalist development processes, including through forms of collective tenure. How can we make sense of such initiatives, and what kind of territories do they encounter and produce? This paper engages this question ethnographically through an examination of everyday life in a legally recognized Native Community Land in the Bolivian Chaco. Drawing on Bolivian Aymara scholar Silvia Rivera Cusicanqui’s notion of ch’ixi, I argue that indigenous territories are neither ontologically separate from, nor entirely subsumed by, capitalist development processes. Rather, they are subject to multiple land values, ontologies, and investments. A contested indigenous land titling process, capitalist labor relations, hydrocarbon compensation money, and efforts to maintain relations with spirit beings are all interwoven in the fabric of Guaraní everyday life. Such ch’ixi landscapes emerge at the confluence of capitalist efforts at rendering territories investable, governmental efforts at managing dispossession, and Guaraní efforts to maintain life and exercise territorial sovereignty amidst contradictory processes of (post)colonial governmentality.
AB - Contemporary debates around the ontological turn have pitted efforts to take indigenous ontologies seriously against demands to make visible the forms of dispossession and environmental suffering that characterize the (post)colonial and capitalist present. Meanwhile, a growing array of governmental projects seeks to identify and protect indigenous ontologies in the face of capitalist development processes, including through forms of collective tenure. How can we make sense of such initiatives, and what kind of territories do they encounter and produce? This paper engages this question ethnographically through an examination of everyday life in a legally recognized Native Community Land in the Bolivian Chaco. Drawing on Bolivian Aymara scholar Silvia Rivera Cusicanqui’s notion of ch’ixi, I argue that indigenous territories are neither ontologically separate from, nor entirely subsumed by, capitalist development processes. Rather, they are subject to multiple land values, ontologies, and investments. A contested indigenous land titling process, capitalist labor relations, hydrocarbon compensation money, and efforts to maintain relations with spirit beings are all interwoven in the fabric of Guaraní everyday life. Such ch’ixi landscapes emerge at the confluence of capitalist efforts at rendering territories investable, governmental efforts at managing dispossession, and Guaraní efforts to maintain life and exercise territorial sovereignty amidst contradictory processes of (post)colonial governmentality.
KW - Faculty of Science
KW - Indigenous
KW - Indigeneity
KW - Land
KW - Ontology
KW - Territory
KW - Bolivia
U2 - 10.1016/j.geoforum.2016.09.013
DO - 10.1016/j.geoforum.2016.09.013
M3 - Journal article
VL - 82
SP - 268
EP - 275
JO - Geoforum
JF - Geoforum
SN - 0016-7185
ER -
ID: 166946153