Teaching Islamic Law in a Positivist Environment

Research output: Contribution to conferenceConference abstract for conferenceResearchpeer-review

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Teaching Islamic Law in a Positivist Environment. / Afsah, Ebrahim.

2017. Abstract from Teaching Comparative Law in Asia, Singapore, Singapore.

Research output: Contribution to conferenceConference abstract for conferenceResearchpeer-review

Harvard

Afsah, E 2017, 'Teaching Islamic Law in a Positivist Environment', Teaching Comparative Law in Asia, Singapore, Singapore, 28/08/2017.

APA

Afsah, E. (2017). Teaching Islamic Law in a Positivist Environment. Abstract from Teaching Comparative Law in Asia, Singapore, Singapore.

Vancouver

Afsah E. Teaching Islamic Law in a Positivist Environment. 2017. Abstract from Teaching Comparative Law in Asia, Singapore, Singapore.

Author

Afsah, Ebrahim. / Teaching Islamic Law in a Positivist Environment. Abstract from Teaching Comparative Law in Asia, Singapore, Singapore.2 p.

Bibtex

@conference{237526720eac4bb8807db1d535f5c670,
title = "Teaching Islamic Law in a Positivist Environment",
abstract = "The reception of Western rational, bureaucratic law and the corresponding institutions of the corporate, Weberian state into Muslim nations has not been a particularly successful experience. Unlike most non-Muslim Asian nations, primarily Japan, China and Korea, Muslim nations have found it exceedingly difficult to reconcile the legal and governance notions they had inherited from their own history with the demands of modern Western public law. The reception has been haphazard, uneven and fraught with an enduring normative and cognitive resistance to its logical strictures, due to the desire to maintain an {\textquoteleft}authentic,{\textquoteright} distinctly Islamic social model.This presentation seeks to investigate the particular benefits for applying to the research and instruction of the {\textquoteleft}sacred law{\textquoteright} of Islam (as Weber would have it) the methodological rigour and tools of critical analysis derived from positivist corporatist law.",
author = "Ebrahim Afsah",
year = "2017",
month = sep,
day = "28",
language = "English",
note = "Teaching Comparative Law in Asia : Conference organised by the Centre for Asian Legal Studies (CALS) and Asian Law Institute (ASLI), National University of Singapore ; Conference date: 28-08-2017",
url = "https://law.nus.edu.sg/pdfs/cals/events/ComparativeLawAsia2017_Call_for_Papers.pdf",

}

RIS

TY - ABST

T1 - Teaching Islamic Law in a Positivist Environment

AU - Afsah, Ebrahim

PY - 2017/9/28

Y1 - 2017/9/28

N2 - The reception of Western rational, bureaucratic law and the corresponding institutions of the corporate, Weberian state into Muslim nations has not been a particularly successful experience. Unlike most non-Muslim Asian nations, primarily Japan, China and Korea, Muslim nations have found it exceedingly difficult to reconcile the legal and governance notions they had inherited from their own history with the demands of modern Western public law. The reception has been haphazard, uneven and fraught with an enduring normative and cognitive resistance to its logical strictures, due to the desire to maintain an ‘authentic,’ distinctly Islamic social model.This presentation seeks to investigate the particular benefits for applying to the research and instruction of the ‘sacred law’ of Islam (as Weber would have it) the methodological rigour and tools of critical analysis derived from positivist corporatist law.

AB - The reception of Western rational, bureaucratic law and the corresponding institutions of the corporate, Weberian state into Muslim nations has not been a particularly successful experience. Unlike most non-Muslim Asian nations, primarily Japan, China and Korea, Muslim nations have found it exceedingly difficult to reconcile the legal and governance notions they had inherited from their own history with the demands of modern Western public law. The reception has been haphazard, uneven and fraught with an enduring normative and cognitive resistance to its logical strictures, due to the desire to maintain an ‘authentic,’ distinctly Islamic social model.This presentation seeks to investigate the particular benefits for applying to the research and instruction of the ‘sacred law’ of Islam (as Weber would have it) the methodological rigour and tools of critical analysis derived from positivist corporatist law.

UR - https://law.nus.edu.sg/pdfs/cals/events/ComparativeLawAsia2017_Call_for_Papers.pdf

M3 - Conference abstract for conference

T2 - Teaching Comparative Law in Asia

Y2 - 28 August 2017

ER -

ID: 181677128