Guilt-based filmmaking: moral failings, muddled activism, and the “dogumentary” Get a Life

Research output: Contribution to journalJournal articleResearchpeer-review

Standard

Guilt-based filmmaking : moral failings, muddled activism, and the “dogumentary” Get a Life. / Hjort, Mette.

In: Journal of Aesthetics & Culture, Vol. 10, No. 2, 2018, p. 6-14.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Hjort, M 2018, 'Guilt-based filmmaking: moral failings, muddled activism, and the “dogumentary” Get a Life', Journal of Aesthetics & Culture, vol. 10, no. 2, pp. 6-14. https://doi.org/10.1080/20004214.2018.1447219

APA

Hjort, M. (2018). Guilt-based filmmaking: moral failings, muddled activism, and the “dogumentary” Get a Life. Journal of Aesthetics & Culture, 10(2), 6-14. https://doi.org/10.1080/20004214.2018.1447219

Vancouver

Hjort M. Guilt-based filmmaking: moral failings, muddled activism, and the “dogumentary” Get a Life. Journal of Aesthetics & Culture. 2018;10(2):6-14. https://doi.org/10.1080/20004214.2018.1447219

Author

Hjort, Mette. / Guilt-based filmmaking : moral failings, muddled activism, and the “dogumentary” Get a Life. In: Journal of Aesthetics & Culture. 2018 ; Vol. 10, No. 2. pp. 6-14.

Bibtex

@article{a14910f9cf2444a58bc902033d66d3d7,
title = "Guilt-based filmmaking: moral failings, muddled activism, and the “dogumentary” Get a Life",
abstract = "To date consideration of negative emotions in the context of cinema has been largely limited to the issue of why spectators would be drawn to films that target psychological responses such as fear and disgust. The aim here is to consider the phenomenon of negative emotion as a motivating factor in the context of, not spectatorship, but film production. The focus is on documentary filmmaking with a strong ethnographic dimension, the camera being used to record the circumstances and culture of an ethnic group to which the filmmaker does not belong. Get a Life by Michael Klint (in collaboration with Claus Bie) is presented as an instance of guilt-based filmmaking, the filmmaker having repeatedly foregrounded his own guilt as a decisive factor in the film{\textquoteright}s making. A so-called “dogumentary” film based on filmmaker Lars von Trier{\textquoteright}s “Documentarist Code,” Get a Life is shown to rely on moral notions that are consistent with the future-oriented and redemptive aspects of the phenomenon of guilt. The filmmaker{\textquoteright}s rhetoric foregrounds the idea of “making a difference” for the Nigerian victims of a devastating flesh-eating disease (noma) and further purports to challenge the norms underwriting TV reporting on the “Third World.” Analysis of Get a Life, however, reveals it to be a failed work on moral grounds. The filmmakers{\textquoteright} self-importance, deficient self-understandings, and self-deceptions regarding the bases for their putative actions on behalf of others are identified as especially problematic. The relevant failings warrant attention at a time when filmmakers from privileged cultures increasingly pursue performative-style documentary filmmaking, fueled by purportedly moral intentions, in a variety of contexts in the Global South.",
keywords = "Faculty of Humanities, Guilt-based filmmaking, narcissism, manifestos, rules, noma",
author = "Mette Hjort",
year = "2018",
doi = "10.1080/20004214.2018.1447219",
language = "English",
volume = "10",
pages = "6--14",
journal = "Journal of Aesthetics and Culture",
issn = "2000-4214",
publisher = "Taylor & Francis",
number = "2",

}

RIS

TY - JOUR

T1 - Guilt-based filmmaking

T2 - moral failings, muddled activism, and the “dogumentary” Get a Life

AU - Hjort, Mette

PY - 2018

Y1 - 2018

N2 - To date consideration of negative emotions in the context of cinema has been largely limited to the issue of why spectators would be drawn to films that target psychological responses such as fear and disgust. The aim here is to consider the phenomenon of negative emotion as a motivating factor in the context of, not spectatorship, but film production. The focus is on documentary filmmaking with a strong ethnographic dimension, the camera being used to record the circumstances and culture of an ethnic group to which the filmmaker does not belong. Get a Life by Michael Klint (in collaboration with Claus Bie) is presented as an instance of guilt-based filmmaking, the filmmaker having repeatedly foregrounded his own guilt as a decisive factor in the film’s making. A so-called “dogumentary” film based on filmmaker Lars von Trier’s “Documentarist Code,” Get a Life is shown to rely on moral notions that are consistent with the future-oriented and redemptive aspects of the phenomenon of guilt. The filmmaker’s rhetoric foregrounds the idea of “making a difference” for the Nigerian victims of a devastating flesh-eating disease (noma) and further purports to challenge the norms underwriting TV reporting on the “Third World.” Analysis of Get a Life, however, reveals it to be a failed work on moral grounds. The filmmakers’ self-importance, deficient self-understandings, and self-deceptions regarding the bases for their putative actions on behalf of others are identified as especially problematic. The relevant failings warrant attention at a time when filmmakers from privileged cultures increasingly pursue performative-style documentary filmmaking, fueled by purportedly moral intentions, in a variety of contexts in the Global South.

AB - To date consideration of negative emotions in the context of cinema has been largely limited to the issue of why spectators would be drawn to films that target psychological responses such as fear and disgust. The aim here is to consider the phenomenon of negative emotion as a motivating factor in the context of, not spectatorship, but film production. The focus is on documentary filmmaking with a strong ethnographic dimension, the camera being used to record the circumstances and culture of an ethnic group to which the filmmaker does not belong. Get a Life by Michael Klint (in collaboration with Claus Bie) is presented as an instance of guilt-based filmmaking, the filmmaker having repeatedly foregrounded his own guilt as a decisive factor in the film’s making. A so-called “dogumentary” film based on filmmaker Lars von Trier’s “Documentarist Code,” Get a Life is shown to rely on moral notions that are consistent with the future-oriented and redemptive aspects of the phenomenon of guilt. The filmmaker’s rhetoric foregrounds the idea of “making a difference” for the Nigerian victims of a devastating flesh-eating disease (noma) and further purports to challenge the norms underwriting TV reporting on the “Third World.” Analysis of Get a Life, however, reveals it to be a failed work on moral grounds. The filmmakers’ self-importance, deficient self-understandings, and self-deceptions regarding the bases for their putative actions on behalf of others are identified as especially problematic. The relevant failings warrant attention at a time when filmmakers from privileged cultures increasingly pursue performative-style documentary filmmaking, fueled by purportedly moral intentions, in a variety of contexts in the Global South.

KW - Faculty of Humanities

KW - Guilt-based filmmaking

KW - narcissism

KW - manifestos

KW - rules

KW - noma

U2 - 10.1080/20004214.2018.1447219

DO - 10.1080/20004214.2018.1447219

M3 - Journal article

VL - 10

SP - 6

EP - 14

JO - Journal of Aesthetics and Culture

JF - Journal of Aesthetics and Culture

SN - 2000-4214

IS - 2

ER -

ID: 181415550